Masculinity in Conflict: Violence and Identity in Fight Club and Boyz N the Hood

Fight Club and Boyz N the Hood are not the kind of works you enjoy on a Friday night to unwind. They are intense, challenging, and thought-provoking, which leave you unsettled for hours after the last page is turned or the credits roll. Even if you anticipate something ominous from the beginning given the severe identity crises or the harsh realities experienced by the protagonists, the unfolding of the tragic endings still breaks your heart. According to the magazine Boxoffice, the profound impact of Boyz N the Hood extended beyond the screen: “Gang-related violence marred the opening weekend of Columbia's black urban drama 'Boyz N the Hood', as incidents across the country resulted in at least 35 injuries and two deaths” (“National News” 17). However, these incidents suggest serious misunderstandings of the film’s message. While Fight Club and Boyz N the Hood differ in contexts—violence serves as a tool for middle-class white men to reclaim their identity in a consumerist society in Fight Club, whereas it is the unavoidable reality for African American men in Boyz N the Hood—both of them highlight that true masculinity does not rely on violence as an easy way out. Instead, they show that masculinity should be a resilient form of manhood that confronts challenges without yielding to destructive behaviors.

The challenges faced by the protagonists are evident from the beginning of Fight Club and Boyz N the Hood, reflecting different social contexts that help shape their perceptions of violence and masculinity. In Fight Club, the narrator is trapped in a numbing routine with his monotonous and meaningless job as a recall coordinator at a major car company and his endless pursuit of perfecting his apartment by compulsively buying furniture—a behavior traditionally considered the opposite of a masculine one. This is pointed out in the text where the narrator shares his observation: “The people I know who used to sit in the bathroom with pornography, now they sit in the bathroom with their IKEA furniture catalogue” (Palahniuk 26). The narrator believes that by substituting reading material from pornography, which symbolizes masculine virility, with furniture catalogs, symbolizing feminine domesticity, the people he knows, himself included, have lost their identity as men, emasculated by consumerist values. This is further proved when the narrator repeatedly says “We all have the same,” followed by details of fine furniture pieces, underscoring the homogeneity and emptiness of middle-class white men’s lives after feeling emasculated by consumerist society (Palahniuk 26). Next, the narrator makes sarcastic comments such as “oh, I have to have that,” “oh, yeah,” and “Yes” over more furniture pieces he lists, emphasizing his disillusionment with the superficial fulfillment of consumerism (Palahniuk 26-27). At the end of the passage, he describes himself as a “slave” to his “nesting instinct,” who finds himself “trapped” in his “lovely nest,” “and the things you used to own, now they own you” (Palahniuk 26-27). The narrator feels emasculated not only by consumerism but also by modern society which in his opinion suppresses traditional masculine values. Through the text, the narrator repeats the terms “tiny” and “single-serving” to describe his life and elements within it, from living goods to friendships, expressing his struggle with the insignificant and fleeting nature of his existence as his masculinity belittled by the society (Palahniuk 14, 16)

In contrast, Boyz N the Hood presents a sharply different context where the protagonists face violence, racism, and poverty. The film’s opening, with a series of sounds including verbal abuse, brakes, gunshots, screams, police, cries, sirens, and helicopters, coupled with statistics of high murder rates among black American males on a black screen, immediately introduces the audience to brutal and prevalent violence that defines lives of the protagonists in the African American communities. This is confirmed by Turan in his article about the film in the Los Angeles Times: “Though it is often in the background and rarely emphasized, we see… the frighteningly casual, ever-present violence of a world where college recruiters are mistaken for drive-by shooters and guns are pulled almost without a hind of provocation” (Turan 2). In this world, demonstrating strength through violence is often about survival rather than asserting masculinity. The scenes following Furious firing two shots at the burglar in self-defense serve as a good example. After ensuring the burglar is no longer around, Furious looks surprised and almost regretful as he notices the shoe the burglar left behind (00:15:14). The camera then employs a shaky dolly-in shot on the shoe, symbolizing the internal turmoil he experiences (00:15:16). These scenes suggest that Furious’s engagement in violence was a reluctant act of survival instead of a display of masculine retribution. This is later confirmed when Tre says Furious should have blown the head of the burglar off. Furious replies, “Don’t say that,” twice before adding, “It just would have been contributing to killing another brother” (00:15:32). Racism and poverty stemming from systematic inequalities are both the root cause and the catalyst of violence in marginalized communities, instilling in young African Americans a misguided perception that men gain power and respect by exerting physical strength. In the sceneplot involving young Tre and school, the teacher is shown to be incompetent and racist, evidenced by her inability to manage misbehaviors and conflict, as well as her prejudiced stereotypes about the parents of students being unemployed and uneducated. The lack of educational resources caused by racism and poverty restricts the development of young African Americans, aggravates violence, and perpetuates social inequalities.

Despite vastly different social contexts, the protagonists of Fight Club and Boyz N the Hood often consider violence a necessary and empowering solution to their challenges. While the protagonists initially gain a false sense of control and justice, their violent activities ultimately fail to overcome their challenges. Moreover, such activities result in unintended consequences, entrenching the protagonists in cycles of destruction and turmoil. In Fight Club, after the narrator discovers that escaping to support groups where he doesn’t belong is no longer helpful, he turns to violence, regarding it as the most potent measure to regain his sense of masculinity. With Tyler, his alter ego, he creates the fight club and enjoys a brief and illusory moment of identity reclamation, while his alter ego gradually takes control of his psyche. As Tyler gains more power, it becomes clear that the validation the narrator seeks can not be satisfied merely by the superficial identity gained from displays of physical force. Attempting to offer such validation, Tyler, with his ideology centered around violence, eventually leads the narrator down the path of self-destruction and destructing society. In the book, the transformation takes place through the recurring idea of “hitting bottom.” The first mention of the concept comes from Tyler: “Tyler says I’m nowhere near hitting the bottom, yet. And if I don’t fall all the way, I can’t be saved… I should run from self-improvement, and I should be running toward disaster” (Palahniuk 44). This quote underscores the hypocrisy of Tyler’s philosophy, which tries to disguise self-destruction as an essential path to benevolent redemption. The notion reappears when Tyler burns the narrator’s hand with chemicals and congratulates him, saying, “You’re a step closer to hitting bottom” (Palahniuk 51). This sarcastic compliment symbolizes the escalation of the narrator’s self-destruction, highlighting his further loss of identity and exacerbated inner conflict. The last time the concept appears is in the narrator’s decadent wish: “I wanted the whole world to hit bottom” (Palahniuk 85). By that point, the narrator has lost his true self and embraced the destructive nature of Tyler, desiring to “destroy everything beautiful I’d never have” (Palahniuk 85). The death of Robert Paulson becomes a wake-up call for the narrator, revealing the tragic consequences of Tyler’s ideology. When the narrator witnesses Tyler’s followers yell, “His name was Robert Paulson,” he comes to realize that they have become zealots who dehumanize a deceased individual as a sacrifice for their cause (Palahniuk 130). He tries to dismiss the club and halt the project, only to find himself losing his identity and control, trapped in a desperate nest once again as the followers throw him out of the club and continue without him. In the end, the narrator kills Tyler even if he has to shoot himself in the cheek, demonstrating his determination to reject engaging in violence to reclaim masculinity and urging the audience to reflect on paths to true self-discovery and empowerment.

In spite of the awareness of the destructive nature of violence, the protagonists in Boyz N the Hood also find it difficult to navigate challenges without resorting to violence. Doughboy, for instance, recognizes the vicious circle of violence and understands that asserting masculinity by violence is unwise, as he comments, “That’s why fools be getting shot all the time. Trying to show how hard they is. Ignorant” (01:11:02). On the other side, when his friend points out that he also uses violence regularly, he laughs, admits it, and gives his friend a high five, revealing how deeply he is trapped in the habit and the lack of depth of his reflection. After Ricky’s tragic death, Doughboy seeks justice through vengeance against the gang members responsible. The great contrast between being righteous and vengeful can be seen in his positions and the scenes’ visual elements. Before he executes the gang leader who has already been shot to the ground, Doughboy kicks his butt, looks down at him with hatred, and asks him to turn over with the gun pointing at him at the risk of being arrested himself, highlighting the inconsistency between the apparent justice and the actual crueltyness. The use of low-angle, which causes the audience to look up to him, makes him look almost like a hero, but the low-key lighting that illuminates only one side of him and the extensive amount of negative space surrounding him suggests otherwise (01:40:06). The following scene utilizes a tracking shot that tracks the painful squirms of the gang leader on the ground, along with his face twisted in anguish, his rapid breath, and his sharpened voice, together highlighting the endless misery of the cycle of violence (01:40:09). Faced with the suffering of the enemy, Doughboy pausesd with a glimpse of hesitation on his face (01:40:19), but pulls the trigger twice soon after the enemy insults him, giving up his senses to anger and hatred. The next scene makes use of a close-up shot, where Doughboy keeps looking at the body on the ground with a big frown on his forehead and blood over his hat and face, appearing confused and even frustrated rather than satisfied (01:40:33). After multiple prompts to leave from the companions, he is still immersed in his mood and even looks back at the body before he leaves, suggesting his disillusionment with the sense of righteousness gained from violence and regret over perpetuating the cycle of violence. This is later proved in his talk with Tre where he says: “I know why you got out of the car last night. You shouldn’t have been there in the first place. You don’t want that shit to come back to haunt you” (01:43:38). He continues to share his thought on the theme of violence by saying, “Either they don’t know… don’t show… or don’t care about what’s going on in the hood,” expressing his despair over the systematic problems in the communities (01:44:29).

Tre, on the other hand, is initially portrayed as a character striving to escape the violence of the communities. Influenced by his father, he values education and believes in nonviolent resolutions to conflicts. However, after watching Ricky’s death, he joins Doughboy for revenge by impulse despite his father’s efforts to calm him down. On the way to retribution, Tre chooses to quit after overcoming great difficulty, evidenced by the tears coming down his face (01:36:48). Notably, the scene right before Tre quits has a gunshot in the background, symbolizing a reminder of the destructiveness of violence and a wake-up call for Tre, and then a bright light shining on Tre’s face, which symbolizesing the goodness of his decision (01:36:42). These elements together conveys the audience that the decision to face the challenges without yielding to destructive behaviors, though difficult, is the responsible thing to do. As Mimura points out in his journal about the movie: “...our character identifications in this narrative circuit slide from… to killer (Doughboy), and finally to survivor (Tre), ironically as he witnesses the fate from which he escapes: the fatal reinscription of Doughboy’s life, and death, back into the murderous cycle of violence in which he participates, in which he, finally, is trapped” (Mimura 20). The quote emphasizes the contrasting paths of Tre and Doughboy. By rejecting the murderous cycle, Tre becomes a survivor who escapes the cycle that continues to trap Doughboy and many others in the communities.

Furious in Boyz N the Hood exemplifies a resilient form of masculinity that doesn’t rely on violence. True to his name, Furious is angry with many things, such as systematic racism, economic frustration in the African American communities, and unprotected sex. However, Furious tries to navigate the challenges by nonviolent actions such as reasoning, mentoring, and advocating for community empowerment. In the sceneplot where Furious educates Tre and Ricky about the economic effects of systematic racism, the scene turns into a one-shot at a slightly low angle when Furious says, “What we need to do is keep everything in our neighborhood, everything, black,” causing the audience look up to him and experience the power of his inspiring speech (01:04:52). Later in the plot, there is a scene where he answers the question of a young man, which features significant negative space formed by the back of the young man’s head, effectively engaging the audience by making them feel as though they are spoken to Furious themselves. Apart from engaging the audience, the negative space also underscores the strength of his messages, encouraging the audience to adopt his nonviolent approach to problems.

In conclusion, both Fight Club and Boyz N the Hood address the relationship between masculinity and violence in different social contexts and deliver the message that authentic masculinity does not depend on violence. By presenting harmful consequences as well as effective alternatives through intricate character development, meaningful repetition in the text, and nuanced camera angles and movements, the two works invite readers and audiences to reflect on their views of masculinity and violence, encouraging them to pursue their identities in responsible paths.

Works Cited

Mimura, Glen Masato. "On Fathers and Sons, Sex and Death: John Singleton’s Boyz N the Hood." Velvet Light Trap: A Critical Journal of Film & Television, no. 38, Fall 1996, p. 20.

"National News: Violence 'N the Hood'." Boxoffice, vol. 127, no. 9, 1 Sept. 1991, p. 17.

Palahniuk, Chuck. Fight Club. W.W. Norton & Company, 1996.

Singleton, John. Boyz N the Hood. Columbia Pictures, 1991.

Turan, Kenneth. "L.A. 'Boyz' Life: Growing Up in South-Central—A Gritty 'Boyz N the Hood'." Los Angeles Times, 12 July 1991, p. 2.

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